Jerry's comments are very interesting. I fully agree that thought 
cannot be 'initiated outside the present progressive mode'; which is 
also to say, that nothing - an object, a genre, a species -, much 
less a thought, can be 'initiated' outside that mode -- a mode that 
interfiliates the present with the continuity of the past/future and 
is therefore, as he says, 'based on a sense of trust' about the 
course of future events. This is not knowledge OF those future 
events, merely a knowledge 'that' there will be future events and 
that these will be events that one can interact with.
This is evident in the pragmaticism of Jerry's later comments, with 
their emphasis on the First Law of Logic/Energy, which pertains to 
continuity - as well as the 2nd, which pertains to otherness, and 
the 3rd, which pertains to relations.  (Jerry - you seem to be a 
Peircean?)
Therefore,
1. I myself cannot privilege matter, time or space. They are 
interfiliated.
2. A 'leap in time' suggests time as an absolute scale separate from 
the energy/information, and since my view interfiliates them all, 
then, there cannot be any 'leap' from 'now' to' future'.
3. It would be both a scientific and metaphysical question to speak 
of the 'start of evolution'. After all, science deals with knowledge 
of the existential. Therefore, even though both science and 
metaphysics cannot really answer that question, both must consider 
it.
4. What are scientific values other than a commitment to 
axioms, whose properties are derived from sensation and organized 
within reason - and how can these properties not also be human 
values? To come up with axioms that are NOT scientific (ie, that 
are only based on, as Peirce commented ) merely private opinions, 
authoritarian dogma or common belief - is to develop axioms that are 
without pragmatic or ethical value.
5. Well, I feel that scientific values are similar to those in other 
areas - . Based as they are, on the organization of sensual data 
according to logical 'laws' -. The fact that mathematics may exclude 
its rules from sensual data does not mean that the logic of those 
laws is isolate from the actualities of the sensual world.
6. I think I would like more of an explanation from Jerry on point 6, 
before I give a full answer, for I don't feel that any of the three 
laws are operative alone. They only operate, as laws, because they 
are each, there and interfiliated with each other. 
Best regards,
Edwina Taborsky
Bishop's University   Phone:(819)822.9600 Ext.2424
Lennoxville, Quebec   Fax:  (819)822.9661
Canada  JIM 1Z7
Received on Wed Dec 09 09:56:39 1998
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