Fw: [Fis] INTRODUCING SOCIAL AND CULTURAL COMPLEXITY[Fis] INTRODUCING SOCIAL AND CULTURAL COMPLEXITYFw: [Fis] INTRODUCING SOCIAL AND CULTURAL COMPLEXITY[Fis] INTRODUCING SOCIAL AND CULTURAL COMPLEXITY
From: Igor Matutinovic <igor.matutinovic@gfk.hr>
Date: Tue 12 Dec 2006 - 09:58:29 CET
I am sorry for crossposting - but it seams that the message was rejected by the server....
Joe posed the question "Are there other concepts of complexity that can fruitfully be applied to
human systems?
Another dimension of complexity comes from the fact that human decision making is not only bounded by
technical constraints related to information gathering and processing but is also significantly
constrained by a bias that comes from the set of basic values and beliefs about the world and a
society that a decision maker holds in his mind. In that sense certain solutions to a problem, which
are technically accessible and rational, perhaps even optimal for an external observer, are
discarded or unrecognized as such because they clash with certain socially shared beliefs and values
(a worldview).
The third dimension might refer to self-referentiallity of human systems: we are inclined to conform
our behavior to the predictions of our models of the world (e.g. self-fulfilling prophecies).
According to Felix Geyer, self-referentiallity in human systems (called also second-order
cybernetics) implies that a social system collects information about its functioning which in turn
may alter this very functioning. The outcome of such a process is, however, unpredictable and may be
recognized as a semiotic problem: what signs, among many, are captured as information, and what is
its "societal" interpretation?
Obviously, the specific cognitive dimensions of social systems, namely bounded rationality,
perceptual bias that arise from a worldview, and self-referentiallity add to the complexity of
societies which may be really different in kind (I refer here to Stan's remark that social
complexity and ecological complexity look like different applications, not kinds). There appears
simply to be more degrees of freedom in a social system which are also qualitatively different from
ecological.
Igor
Dr. Igor Matutinovic
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